Kmetijske in rokodelske novice so izhajale tedensko, urejal jih je Janez Bleiweis. Namenjene so bile najprej v pomoč kmetom in obrtnikom, kasneje pa so objavljale prispevke s področja leposlovja, ...konservativne politike, kulture in dopisov iz raznih krajev. Pomembne so bile predvsem zaradi utrjevanja slovenskega knjižnega jezika, splošnega sprejema gajice in nasploh zaradi vsestranskega kulturnega razvoja slovenskega naroda. Časnik se nadaljuje pod naslovom Novice kmetijskih, rokodelnih in narodskih reči
The important role of bl. Anton Martin Slomšek (1800–1862) in the initial ecumenical works in Central Europe is relatively well researched. But there is practically no research on his attitude ...towards Judaism. With this research, we discover his theoretical relationship to Jews and their biblical traditions by reviewing his sermons and pastoral texts, where he largely draws from the Bible. From his interpretations of passages of the word of God, it is possible to deduce his attitude. Since in many pastoral views and attitudes he practically »overtakes« the Second Vatican Ecumenical Council, we find that his theological-pastoral foreboding was similarly advanced in this area. In essential lines, it coincides with the ideas expressed for the universal Church by the Second Vatican Council in its statement Nostra aetate (1965). We also looked for traces of possible Slomšek’s direct personal contacts with Jews, since at the introduction of the diocesan seat in Maribor (1859) there were also a few Jews, but for now historically traces of such contacts could not be found.
This paper presents Blessed Anthony Martin Slomšek as a man who led an above-average virtuous life. The author presents Slomšek concretely in the exercise of the main or cardinal virtues of prudence ...(wisdom), justice, cordiality and temperance throughout his life. He also shows their gradual growth. In the process of Slomšek's beatification, the extraordinary influence of Slomšek's personality became clear, as other people were drawn to him as a kind of ≫incandescence≪ for these virtues. Slomšek's extraordinary pastoral zeal was not only based on theoretical teaching but also rooted in a personally lived life of the cardinal virtues, which shaped him into an extremely harmonious and positive personality. Given the gradual resurgence of interest in the virtues in both ethics and morality, it is very appropriate to present and examine Slomšek's virtuous life.
The paper answers the key questions regarding Ravnikar-Zupan's translation of the Pentateuch: why it remained in the manuscript, when it was translated and who is its translator. The translation is ...first placed in the wider socio-cultural situation by presenting the attitude of the Catholic Church towards the translation of the Bible in the first half of the 19th century and shedding light on the functioning of state and church censorship. By evaluating the correspondence between the members of Zois's circle who participated in the creation of the translation, the questions of authorship and the year of creation of the translation are addressed. In contrast to the current practice, which addresses the translation as Ravnikar's, it is shown that it is more correct to speak of Ravnikar-Zupan's translation, since it is clear from the letters between Kopitar, Zupan and Zois that Ravnikar did not translated the Pentateuch himself. The letters also show that the entire translation of the Pentateuch was completed in November 1812. In the last part of the article, by analysing a few lines of the first chapter of the Genesis in both versions of the manuscript, it is shown that the R1 manuscript depends on Japelj-Kumerdej's translation solutions, which mostly fully or partially summarizes it, and also on Dalmatin's translations solutions. It is indicated that in the case of manuscript R1, the translators did not start from scratch, but rather, similar to their contemporaries, adapted the biblical text of already existing translations. The same applies to manuscript R2, but to a lesser extent and with a greater dependence on Dalmatin, which also exhibits specific linguistic characteristics evident in Ravnikar's printed books.
Anton Martin Slomšek je jezikovno vzgojo razumel kot eno pomembnejših v bogoslovnem študiju in si zanjo prizadeval na različne načine. Tako je že kot bogoslovec in pozneje kot spiritual v celovškem ...bogoslovju vodil tečaje slovenščine, ob pomanjkanju primernih priročnikov pa pripravil tudi nemško pisano slovensko slovnico in priročnik cerkvenega govorništva. S tem je Slomškova jezikovna vzgoja bodočih duhovnikov imela širši pomen, saj si je z njo intenzivno prizadeval izboljšati slovensko šolstvo in v njem utrditi mesto slovenščine, ki ji je z vidika enakopravnosti pripadalo ob prevladujoči nemščini. Njegovo jezikovno delo pa je imelo tudi dolgoročne vplive, saj je z njim pripravljal temelje za nadaljnje razvijanje dogodkov ob prestavitvi škofijskega sedeža in začetkih visokega šolstva v Mariboru. Ne nazadnje pa njegovo razumevanje slovenščine ostaja aktualno pri sodobnem jezikovnem načrtovanju maternega jezika v slovenskem izobraževalnem sistemu – tudi na visokošolski stopnji.
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