This second edition of Historical Dictionary of Ancient South America contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 700 ...cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and the culture of ancient South America.
This volume brings together prominent international scholars involved in both Western and indigenous social work across the globe - including James Midgley, Linda Briskman, Alean Al-Krenawi and John ...R. Graham - to discuss some of the most significant global trends and issues relating to indigenous and cross-cultural social work.
Belief in divine privilege or God's creation of a volk is fundamental a motif in the propulsion of the superiority of one race against another in the world, ipso facto, the continuous management of ...systems of knowledge, authority, economics, and a 'world civilization' now quintessentially fundamentalist and racially fascist are effects of this deeply hidden and coded belief. Apartheid simply, is a zenith of this supersessionist (replacement of Israel from the Bible with European white) world enunciated since the justification of the commodification and dispensability of black lives. To elucidate this thesis, this article first offers a presentation of Cone's theological grammar. Second, we punctuate the value of self-criticality as an indispensable criterion by demonstrating that Cone was engaged critically in Black Theology of Liberation's (BTL) internal discourses not only to clarify the relationship between Sunday and Saturday religiosities, but to distinguish and distance BTL from idolatrous imaginations of knowledge and history. Black faith oozes from the volcanic, rapturous explosion that dismantles the divide between Sunday and Saturday religions. Third, we make the point about the ghettoization of Cone's theology at its gestation and by this we seek to demonstrate this continuous relegation of the school to residential alienation and nihilism in the battle of ideas. For this reason, the article argues, cracking the "Western code," to break the coalition of black experience with the white power structure, is the space where BTL might have to dwell in the battle of 'New Blood Rivers.'
One woman's enlightening trek through the natural
histories, cultural stories, and present perils of thirteen
national monuments, from Maine to Hawaii
This land is your land . When it comes to ...national
monuments, the sentiment could hardly be more fraught. Gold Butte
in Nevada, Organ Mountains-Desert Peaks in New Mexico, Katahdin
Woods and Waters in Maine, Cascade-Siskiyou in Oregon and
California: these are among the thirteen natural sites McKenzie
Long visits in This Contested Land , an eye-opening
exploration of the stories these national monuments tell, the
passions they stir, and the controversies surrounding them
today.
Starting amid the fragrant sagebrush and red dirt of Bears Ears
National Monument on the eve of the Trump Administration's decision
to reduce the site by 85 percent, Long climbs sandstone cliffs, is
awed by Ancestral Pueblo cliff dwellings and is intrigued by
4,000-year-old petroglyphs. She hikes through remote pink canyons
recently removed from the boundary of Grand Staircase-Escalante,
skis to a backcountry hut in Maine to view a truly dark night sky,
snorkels in warm Hawaiian waters to plumb the meaning of marine
preserves, volunteers near the most contaminated nuclear site in
the United States, and witnesses firsthand the diverse forms of
devotion evoked by the Rio Grande. In essays both contemplative and
resonant, This Contested Land confronts an unjust past and
imagines a collaborative future that bears witness to these
regions' enduring Indigenous connections.
From hazardous climate change realities to volatile tensions
between economic development and environmental conservation,
practical and philosophical issues arise as Long seeks the
complicated and often overlooked-or suppressed-stories of these
incomparable places. Her journey, mindfully undertaken and movingly
described, emphasizes in clear and urgent terms the unique
significance of, and grave threats to, these contested lands.
This open access book takes a deeper and broader perspective of the Hassaniya-speaking groups of the western region of the Sahara. There has been a surge of interest in this region, often centred ...around sensationalist news reports and policy briefs. But in-depth understanding and analysis remains neglected and little work has been undertaken on the diverse experiences of these groups and the contrasting political regimes under which they live. The contributors here focus on the complex and ambiguous relations between statehood, Islam, nation building and identity formation in hassanophone northwest Africa, ranging from southern Morocco, the Western Sahara and Mauritania to Algeria. The book uses up-to-date fieldwork to provide fresh analysis of and an insiders' perspective on these populations and their regional interactions, with contributions from the fields of law, Islamic studies, history, anthropology, politics, gender and media studies and the research of scholars from both the global North and global South. This interdisciplinary collection shows how urban ways of life are being adopted, with Hassaniya-speaking actors adjusting to state-administered social policies and new modes of settling disputes and legal claims. In doing so, the book sheds new light on the region's shifting social hierarchies, the new gendered power dynamics, and generational changes in the re-interpretation of 'tradition'. As well as displaying that the Hassaniya-speaking groups are pivotal to the development of the region’s political culture, the book also reveals their close association with Islam, both as a religious expression as well as a cultural marker. A much-needed contribution on the intersections of politics, Islam and identity in northwest Africa.
Lateinamerika kennt zahlreiche Protestbewegungen seiner indigenen Bevölkerung. Einer der emblematischsten Fälle ist die soziale Bewegung gegen ein Prestige-Projekt der Morales-Regierung: den Bau ...einer Straße im Indigenen Territorium und Nationalpark Isiboro Sécure (TIPNIS) im bolivianischen Amazonasgebiet. Mit Blick auf die Perspektiven der heterogenen Protestakteur*innen rekonstruiert Maximilian Held diesen Widerstand in seinen komplexen Erscheinungsformen. Dabei stellt er heraus, wie Problematiken der geschwächten indigenen Selbstverwaltung, sozioökologische Bedrohungen, Defizite des neoextraktiven Entwicklungsmodells und mangelnde Rechtsumsetzung zusammenhängen.
What happens when American Indians take over an institution designed to eliminate them?   The Bureau of Indian Affairs was hatched in the U.S. Department of War to subjugate and eliminate ...American Indians. Yet beginning in the 1970s, American Indians and Alaska Natives took over and now run the agency. Choctaw anthropologist Valerie Lambert argues that, instead of fulfilling settler-colonial goals, the Indians in the BIA have been leveraging federal power to fight settler colonialism, battle white supremacy, and serve the interests of their people.  Although the missteps and occasional blunders of the Indians in the BIA have at times damaged the federal–Indian relationship and fueled the ire of their people, and although the BIA is massively underfunded, Indians began crafting the BIA into a Native agency by reformulating the meanings of concepts that lay at its heart—concepts such as tribal sovereignty, treaties, the trust responsibility, and Indian land. At the same time, they pursued actions to strengthen and bolster tribes, to foster healing, to fight the many injustices Indians face, and to restore the Indian land base. This work provides an essential national-level look at an intriguing and impactful form of Indigenous resistance. It describes, in great detail, the continuing assaults made on Native peoples and tribal sovereignty in the United States during the twenty-first century, and it sketches the visions of the future that Indians at the BIA and in Indian Country have been crafting for themselves.
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