Provider: - Institution: - Data provided by Europeana Collections- Daŭro: 30 min., 9 sek.- Miguel Gutiérrez Adúriz gvidas nin tra kelkaj el niaj lastaj kongresoj, en la virtuale okazanta 79a Hispana ...Esperanto-Kongreso.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
This article lays out the foundation of a new language for easier written communication that is inherently reader-friendly and inherently international. Words usually consist of strings of sounds or ...squiggles whose meanings are merely a convention. In
, instead, they typically are strings of icons that illustrate what they stand for. "Train," for example, is expressed with the icon of a train, "future" with the icon of a clock surrounded by a clockwise arrow, and "mammal" with the icons of a cow and a mouse-their combination's meaning given by what they have in common. Moreover, Icono reveals sentence structure graphically before, rather than linguistically after, one begins reading. On smartphones and computers, writing icons can now be faster than writing alphabetic words. And using simple pictures as words helps those who struggle with conditions like dyslexia, aphasia, cerebral palsy, and autism with speech impairment. Because learning its pronunciation or phonetic spelling is optional rather than a prerequisite, and because it shows what it says, Icono is bound to be easier to learn to read-and then easier to read-than any other language, including our own.
Esperantist radical Eugène Lanti (1879–1947) anticipated a total ‘unification’ of humankind, envisioning that national, linguistic, and social differences would soon give way to a global, stateless, ...monolingual, postcapitalist utopia. This vision was grounded in Lanti's understanding of history as teleological progress toward increased rationality, social integration, and demythologization, as well as in his cosmopolitan reinterpretation of the social utility of Esperanto, which prioritised anti-nationalism, revolutionary tactics, and class-struggle over humanism and language rights. Lanti's linguistic–political thought is, consequently, an enticing and a reflexively potent example of a non-canonical approach to linguistic community, progress, and radical equality. A critical reading of it – as is laid out here – casts light on some of the tensions immanent in any linguistic universalism.
•An analysis of Lanti's revolutionary politics of language (sennaciism).•An analysis of Lanti's visions about evolution, progress and class struggle.•An analysis of Lanti's theory of rationality and myth.
Provider: - Institution: - Data provided by Europeana Collections- Daŭro: 4 min., 19 sek.- Mireille Grosjean deklamas tekston de Verda Majo (Hasegawa Teru), aperinta en Lernilo de Esperanto n-ro ...11-12 ; nov.-dec., 1943, sub la titolo "Esperanto kaj demokratio". La deklamo okazis en la 77a Hispana Kongreso de Esperanto kaj la 51a Kongreso de ILEI, okazintaj en Madrido en 2018.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana