Provider: - Institution: - Data provided by Europeana Collections- Osnovno različico pripadnostnega kostumiranja moških so sestavljali visoki škornji, dolge spodnje hlače, irhaste ali krojno irhastim ...sorodne podkolenske hlače, srajca, telovnik, ovratna ruta in klobuk ter dodatki.Zanimiva srebrna verižica s tolarji iz Preddvora je ohranjena v Gorenjskem muzeju v Kranju pod inventarno številko E1512. Gre za verižico za uro, na kateri visijo trije tolarji. Muzeju je bila izročena leta 1961, in sicer mu jo je izročil Franc Strniša iz Preddvora 36.- All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Provider: - Institution: - Data provided by Europeana Collections- S poustvarjanjem plesnega in glasbenega izročila, s poustvarjanjem šeg in navad ter ob tem z razvijanju dojemanja lastne oblačilne ...dediščine ob vsesplošnem pomenu kulturnega delovanja razvijamo občutek pripadnosti lokalni skupnosti, iz katere prihajamo – v pričujočem primeru skupnosti Preddvorčanov –, potem pa tudi občutek pripadnosti širši skupnosti – skupnosti Gorenjcev in Slovencev – posredno tudi skupnosti Evropejcev. - All metadata published by Europeana are available free of restriction under the Creative Commons CC0 1.0 Universal Public Domain Dedication. However, Europeana requests that you actively acknowledge and give attribution to all metadata sources including Europeana
Teorije zarote so pomemben model pripovedovalskega korpusa sodobnih skupnosti in obenem značilen družbeni pojav, neločljiv od digitalnih komunikacijskih kanalov. Kot so pokazale številne raziskave, ...je tradicija teorij zarote v Evropi zelo kompleksna in bogata, pri čemer se ob vsaki družbeni krizi v lokalnih skupnostih, regijah ali na posameznih kontinentih, pa tudi globalno, ponavljajo določeni tipi pripovedi, motivi in tropi, ki se integrirajo v nov družbeno-kulturni kontekst. Zato je potrebno sočasno sledenje podatkom s terena, ki lahko prispevajo k predvidevanju smeri razvoja teorij zarote v prihodnjih družbenih krizah. Medtem ko je bilo v slovenskem javnem prostoru v času pandemije objavljenih veliko prispevkov z različnih področij o vzponu teorij zarote in teoretičnih besedil o teorijah zarote, so umanjkali konkretni podatki s terena. Kvantitativne in kvalitativne analize teorij zarote na terenu bi lahko dodatno podprle znanost v javnem dialogu in obenem podkrepile trud institucij v boju proti teorijam zarote ter podale bolj resnično sliko razmer na terenu.
Presented are the perceptions of different foreigners who came to Slovene lands in the past or in the present time, as shown in Slovene folk narratives. Despite often stereotyped picture of the ...Others, the research demonstrates an immense complexity of these narratives and the fact that they tell more about Us than about Them. The book ('The Mysteriou Stranger and the Demonic Enemy. “The Other” and Otherness in Slovene Folk Narratives') brings a theoretical overview of the current research on otherness in folklore studies and contextualizes the examples into a wider international folkloristic, anthropological and historical frames. Stories about the Turks, the Napoleon’s French and the Huns reflect an interweaving of historical facts, archetypical imageries of the dangerous Foreigner and ideological influences. These narratives are strongly embedded into the landscape and reinforce the sense of a common identity of its members. The imagery of historic aggressors is understandably quite different from the imagery of Jews and the Roma, with whom the people of the Slovene lands have had a completely different kind of contact.The same goes for contemporary foreigners from other countries. Nevertheless, they all display a high level of stereotypization, generalization and projection of fears upon “the Other”.
Croatia and Hungary have a centuries-old relationship, and although political systems have defined their boundaries, shared memories and cultural heritage remain. The river Drava has become a place ...of such sociocultural sharing, among the Sopje residents on the Croatian side and Podravina Croats on the Hungarian side. In early 2000, cultural artistic societies began to meet informally, culminating in the 2007 offi cial annual shared folklore festival called Dravsko proljeće (Drava Spring/Drávai tavasz). In this paper I present Dravsko proljeće through the pluralism of dichotomies arising from the perspective of festival actors, local policy, regional competitiveness and European cohesion.
Na Slovenskem narodopisnem inštitutu Urban Jarnik, kjer raziskave in dokumentacije obsegajo vsa področja slovstvene folklore, je nesnovna kulturna dediščina močno razvejano raziskovalno področje. ...Avtorica v prispevku predstavlja kratek zgodovinski pregled zbiranja slovstvene folklore na Koroškem v funkciji utrjevanja slovenskega jezika, kulture in identitete (do leta 1920), v funkciji ohranjanja jezika, kulture in identitete (do leta 1991) in v iskanju sodobnih funkcij slovenske slovstvene folklore na Koroškem kot žive dediščine.
The book describes the role of singing and (folk) songs in the Gorizia Hills (Goriška brda) within the processes of shaping the political nation and facilitating national identification in the second ...half of the nineteenth century. In addition to the use of the Slovene language at school and church and defining Slovene as the language of common use in censuses, national activists encouraged inhabitants to express identification with the singing of Slovene “folk” songs. Therefore they promoted the performances of choirs and tried to sweep-out the singing of non-Slovene songs - especially Friulian and Italian. The singing outside the reading and singing societies was influenced by the way of life, which was strongly marked by the system of tenant farming. The book also presents the research of folk songs in the Gorizia Hills, with special emphasis on short songs with strong dialect features, which in everyday life of the inhabitants complemented the repertoire of folk and religious songs known in the wider Slovenian territory.
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