Satellite Empire is an in-depth investigation of the political and social history of the area in southwestern Ukraine under Romanian occupation during World War II. Transnistria was the only occupied ...Soviet territory administered by a power other than Nazi Germany, a reward for Romanian participation in Operation Barbarossa. Vladimir Solonari's invaluable contribution to World War II history focuses on three main aspects of Romanian rule of Transnistria: with fascinating insights from recently opened archives, Solonari examines the conquest and delimitation of the region, the Romanian administration of the new territory, and how locals responded to the occupation. What did Romania want from the conquest? The first section of the book analyzes Romanian policy aims and its participation in the invasion of the USSR. Solonari then traces how Romanian administrators attempted, in contradictory and inconsistent ways, to make Transnistria "Romanian" and "civilized" while simultaneously using it as a dumping ground for 150, 000 Jews and 20, 000 Roma deported from a racially cleansed Romania. The author shows that the imperatives of total war eventually prioritized economic exploitation of the region over any other aims the Romanians may have had. In the final section, he uncovers local responses in terms of collaboration and resistance, in particular exploring relationships with the local Christian population, which initially welcomed the occupiers as liberators from Soviet oppression but eventually became hostile to them. Ever increasing hostility towards the occupying regime buoyed the numbers and efficacy of pro-Soviet resistance groups.
Castes of mind Dirks, Nicholas B
2001., 20111009, 2011, 2001, 2002-01-01
eBook
When thinking of India, it is hard not to think of caste. In academic and common parlance alike, caste has become a central symbol for India, marking it as fundamentally different from other places ...while expressing its essence. Nicholas Dirks argues that caste is, in fact, neither an unchanged survival of ancient India nor a single system that reflects a core cultural value. Rather than a basic expression of Indian tradition, caste is a modern phenomenon--the product of a concrete historical encounter between India and British colonial rule. Dirks does not contend that caste was invented by the British. But under British domination caste did become a single term capable of naming and above all subsuming India's diverse forms of social identity and organization.
In the twenty-first century, political conflict and militarization have come to constitute a global social condition rather than a political exception. Military occupation increasingly informs the ...politics of both democracies and dictatorships, capitalist and formerly socialist regimes, raising questions about its relationship to sovereignty and the nation-state form. Israel and India are two of the world's most powerful postwar democracies yet have long-standing military occupations. Pakistan, Bangladesh, and Turkey have passed through periods of military dictatorship, but democracy has yielded little for their ethnic minorities who have been incorporated into the electoral process. Sri Lanka and Bangladesh (like India, Pakistan, and Turkey) have felt the imprint of socialism; declarations of peace after long periods of conflict in these countries have not improved the conditions of their minority or indigenous peoples but rather have resulted in "violent peace" and remilitarization. Indeed, the existence of standing troops and ongoing state violence against peoples struggling for self-determination in these regions suggests the expanding and everyday nature of military occupation. Such everydayness raises larger issues about the dominant place of the military in society and the social values surrounding militarism.
Everyday Occupationsexamines militarization from the standpoints of both occupier and occupied. With attention to gender, poetics, satire, and popular culture, contributors who have lived and worked in occupied areas in the Middle East and South Asia explore what kinds of society are foreclosed or made possible by militarism. The outcome is a powerful contribution to the ethnography of political violence.
Contributors:Nosheen Ali, Kabita Chakma, Richard Falk, Sandya Hewamanne, Mohamad Junaid, Rhoda Kanaaneh, Hisyar Ozsoy, Cheran Rudhramoorthy, Serap Ruken Sengul, Kamala Visweswaran.
During the 1940s Greece was torn apart twice, first by World War II and second by Civil War.Beginning in 1941, the occupation of Greece by Germany was intensely brutal. Children starved on the ...streets of Athens. The Jewish population was decimated in the Holocaust. Heroic acts of resistance - performed in concert with the SOE - were met with vicious reprisals. When Greece was finally freed from Nazi rule in 1944, the fractured and embittered nation became engulfed in civil war, as conflict flared between the British and American-sponsored government and communist-led rebels. Acclaimed historian of Greece David Brewer here investigates this tumultuous decade in Greece’s modern history, providing a compelling military and political history.
Batok (also known as Fatek/Burik/Tatak/Batek/Patik) is an Indigenous Filipino tattooing practice where the practitioner marks the skin by hand-tapping the ink using bone/wood implements. Previous ...research on tattooing from an occupational science perspective has considered European tattooing and its engagement and implication on the individual. This qualitative research explores how batok is experienced by the person and their identified community. Three Filipino participants with batok, and four family or community members were interviewed. Thematic analysis highlighted three themes recognized as Kapwa, Revealing One's Batok, and Decolonization and Reclamation as a Cultural Practice. These themes are situated in the lens of a collective occupation and encapsulate the experience of the batok process among individuals with batok and their family/community members. Findings support the conceptualization of batok as a resistive collective occupation. This research provides deeper insight into the collective occupation of Indigenous cultural practice, with the potential to expand occupational science's understanding of decolonizing occupations.
This study examines how the concept of "Korean woman" underwent a radical transformation in Korea's public discourse during the years of Japanese colonialism. Theodore Jun Yoo shows that as women ...moved out of traditional spheres to occupy new positions outside the home, they encountered the pervasive control of the colonial state, which sought to impose modernity on them. While some Korean women conformed to the dictates of colonial hegemony, others took deliberate pains to distinguish between what was "modern" (e.g., Western outfits) and thus legitimate, and what was "Japanese," and thus illegitimate. Yoo argues that what made the experience of these women unique was the dual confrontation with modernity itself and with Japan as a colonial power.
When American occupiers broke up the Japanese empire in the wake of World War II, approximately 1.7 million people departed Japan for various parts of Northeast Asia. The mass exodus was spearheaded ...by Koreans, many of whom chartered small fishing vessels to ship them back quickly to their liberated homeland, while wartime devastation hampered the return of Okinawans to their archipelago. By the time the officially endorsed repatriation program was inaugurated, however, increasing numbers of people began escaping US military rule in southern Korea and the Ryukyu Islands by smuggling themselves into occupied Japan.
How and why did these migrants move across borderlines newly drawn by American occupiers in the region? Their personal stories reveal what liberation and defeat meant to displaced peoples, and how the compounding challenges of their resettlement led to the expansion of smuggling networks. The consequent surge of unauthorized border-crossings spurred occupation authorities into forging exclusionary migration regulations. Through a comparative study of Korean and Okinawan experiences during the postwar occupation era, Matthew Augustine explores how their migrations shaped, and were in turn shaped by, American policies throughout the region.
This is the first comprehensive study of the dynamic and often contentious relationship between migrations and border controls in US-occupied Japan, Korea, and the Ryukyus, examining the American interlude in Northeast Asia as a closely integrated, regional history. The extent of cooperation and coordination among American occupiers, as well as their competing jurisdictions and interests, determined the mixed outcome of using repatriation and deportation as expedient tools for dismantling the Japanese empire. The heightening Cold War and deepening collaboration between the occupiers and local authorities coproduced stringent migration laws, generating new problems of how to distinguish South Koreans from North Koreans and “Ryukyuans” from Japanese. In occupied Japan, fears of communist infiltration and subversion merged with deep-seated discrimination, transforming erstwhile colonial subjects into “aliens” and “illegal aliens.” This transregional history explains the process by which Northeast Asia and its respective populations were remade between the fall of the Japanese empire and the rise of American hegemony.
The Company-State rethinks the nature of the early English East India Company as a form of polity and corporate sovereign well before its supposed transformation into a state and empire in the ...mid-eighteenth century. Taking seriously the politics and political thought of the early Company on their own terms, it explores the Company's political and legal constitution as an overseas corporation and the political institutions and behaviors that followed from it, from tax collection and public health to warmaking and colonial plantation. Tracing the ideological foundations of those institutions and behaviors, this book reveals how Company leadership wrestled not simply with the bottom line but with typically early modern problems of governance, such as: the mutual obligations of subjects and rulers; the relationship between law, economy, and sound civil and colonial society; and the nature of jurisdiction and sovereignty over people, commerce, religion, territory, and the sea. The Company-State thus reframes some of the most fundamental narratives in the history of the British Empire, questioning traditional distinctions between public and private bodies, "commercial" and "imperial" eras in British India, a colonial Atlantic and a "trading world" of Asia, European and Asian political cultures, and the English and their European rivals in the East Indies. At its core, The Company-State offers a view of early modern Europe and Asia, and especially the colonial world that connected them, as resting in composite, diffuse, hybrid, and overlapping notions of sovereignty that only later gave way to more modern singular, centralized, and territorially- and nationally-bounded definitions of political community. Given growing questions about the fate of the nation-state and of national borders in an age of "globalization," this study offers a perspective on the vitality of non-state and corporate political power perhaps as relevant today as it was in the seventeenth century. Available in OSO: http://www.oxfordscholarship.com/oso/public/content/history/9780195393736/toc.html
