In 1991, certain political and military leaders in Somalia, wishing to gain exclusive control over the state, mobilized their followers to use terror-wounding, raping, and killing-to expel a vast ...number of Somalis from the capital city of Mogadishu and south-central and southern Somalia. Manipulating clan sentiment, they succeeded in turning ordinary civilians against neighbors, friends, and coworkers. Although this episode of organized communal violence is common knowledge among Somalis, its real nature has not been publicly acknowledged and has been ignored, concealed, or misrepresented in scholarly works and political memoirs-until now. Marshaling a vast amount of source material, including Somali poetry and survivor accounts,Clan Cleansing in Somaliaanalyzes this campaign of clan cleansing against the historical background of a violent and divisive military dictatorship, in the contemporary context of regime collapse, and in relationship to the rampant militia warfare that followed in its wake.Clan Cleansing in Somaliaalso reflects on the relationship between history, truth, and postconflict reconstruction in Somalia. Documenting the organization and intent behind the campaign of clan cleansing, Lidwien Kapteijns traces the emergence of the hate narratives and code words that came to serve as rationales and triggers for the violence. However, it was not clans that killed, she insists, but people who killed in the name of clan. Kapteijns argues that the mutual forgiveness for which politicians often so lightly call is not a feasible proposition as long as the violent acts for which Somalis should forgive each other remain suppressed and undiscussed.Clan Cleansing in Somaliaestablishes that public acknowledgment of the ruinous turn to communal violence is indispensable to social and moral repair, and can provide a gateway for the critical memory work required from Somalis on all sides of this multifaceted conflict.
This volume offers a nuanced picture with specific instances of religion and politics in Muslim, Jewish, Christian, Buddhist, and Hindu contexts, broadly presenting the phenomenon of religion and ...politics via country and thematic case studies. Qualitative, quantitative, material, philosophical, and theological analyses draw upon social theory to show how (and why) religion matters deeply in each time and place. The authors and contributors demonstrate that religion is a significant force that drives societies and polities around the world, and that a radical change in the Western understanding of value-driven global politics is needed. Beyond the Death of God offers new, local voices to Western audiences—through essays that suggest the need for an appreciation of Divinity as a quintessence holding a significant place in the hearts, minds, social orders, and political organization of polities around the world.
What is the state? The State of Freedom offers an important new take on this classic question by exploring what exactly the state did and how it worked. Patrick Joyce asks us to re-examine the ...ordinary things of the British state from dusty government files and post offices to well-thumbed primers in ancient Greek and Latin and the classrooms and dormitories of public schools and Oxbridge colleges. This is also a history of the 'who' and the 'where' of the state, of the people who ran the state, the government offices they sat in and the college halls they dined in. Patrick Joyce argues that only by considering these things, people and places can we really understand the nature of the modern state. This is both a pioneering new approach to political history in which social and material factors are centre stage, and a highly original history of modern Britain.
Since January 2004, a violent separatist insurgency has raged in southern Thailand, resulting in more than three thousand deaths. Though largely unnoticed outside Southeast Asia, the rebellion in ...Pattani and neighboring provinces and the Thai government's harsh crackdown have resulted in a full-scale crisis.Tearing Apart the Landby Duncan McCargo, one of the world's leading scholars of contemporary Thai politics, is the first fieldwork-based book about this conflict. Drawing on his extensive knowledge of the region, hundreds of interviews conducted during a year's research in the troubled area, and unpublished Thai-language sources that range from anonymous leaflets to confessions extracted by Thai security forces, McCargo locates the roots of the conflict in the context of the troubled power relations between Bangkok and the Muslim-majority "deep South."
McCargo describes how Bangkok tried to establish legitimacy by co-opting local religious and political elites. This successful strategy was upset when Thaksin Shinawatra became prime minister in 2001 and set out to reorganize power in the region. Before Thaksin was overthrown in a 2006 military coup, his repressive policies had exposed the precariousness of the Bangkok government's influence. A rejuvenated militant movement had emerged, invoking Islamic rhetoric to challenge the authority of local leaders obedient to Bangkok.
For readers interested in contemporary Southeast Asia, insurgency and counterinsurgency, Islam, politics, and questions of political violence,Tearing Apart the Landis a powerful account of the changing nature of Islam on the Malay peninsula, the legitimacy of the central Thai government and the failures of its security policy, the composition of the militant movement, and the conflict's disastrous impact on daily life in the deep South. Carefully distinguishing the uprising in southern Thailand from other Muslim rebellions, McCargo suggests that the conflict can be ended only if a more participatory mode of governance is adopted in the region.
This is a major reassessment of the communications revolution of the seventeenth century. Using a wealth of archival evidence and the considerable output of the press, Jason Peacey demonstrates how ...new media - from ballads to pamphlets and newspapers - transformed the English public's ability to understand and participate in national political life. He analyses how contemporaries responded to political events as consumers of print; explores what they were able to learn about national politics; and examines how they developed the ability to appropriate a variety of print genres in order to participate in novel ways. Amid structural change and conjunctural upheaval, he argues that there occurred a dramatic re-shaping of the political nation, as citizens from all walks of life developed new habits and practices for engaging in daily political life, and for protecting and advancing their interests. This ultimately involved experience-led attempts to rethink the nature of representation and accountability.
The 1970s Borstelmann, Thomas
2012., 2011, 2012-01-01, 20120101, Letnik:
12
eBook
The 1970s looks at an iconic decade when the cultural left and economic right came to the fore in American society and the world at large. While many have seen the 1970s as simply a period of ...failures epitomized by Watergate, inflation, the oil crisis, global unrest, and disillusionment with military efforts in Vietnam, Thomas Borstelmann creates a new framework for understanding the period and its legacy. He demonstrates how the 1970s increased social inclusiveness and, at the same time, encouraged commitments to the free market and wariness of government. As a result, American culture and much of the rest of the world became more--and less--equal.
Having won a two-third majority in Parliament at the 2010 elections, the Hungarian political party Fidesz removed many of the institutional obstacles of exerting power. Just like the party, the state ...itself was placed under the control of a single individual, who since then has applied the techniques used within his party to enforce submission and obedience onto society as a whole. In a new approach the author characterizes the system as the ‘organized over-world’, the ‘state employing mafia methods’ and the ’adopted political family', applying these categories not as metaphors but elements of a coherent conceptual framework.The actions of the post-communist mafia state model are closely aligned with the interests of power and wealth concentrated in the hands of a small group of insiders. While the traditional mafia channeled wealth and economic players into its spheres of influence by means of direct coercion, the mafia state does the same by means of parliamentary legislation, legal prosecution, tax authority, police forces and secret service. The innovative conceptual framework of the book is important and timely not only for Hungary, but also for other post-communist countries subjected to autocratic rules.
Though the extreme right was not particularly successful in the 1999 European elections, it continues to be a major factor in the politics of Western Europe. This book, newly available in paperback, ...provides a comprehensive and detailed analysis of the extreme right in the Netherlands (Centrumdemocraten, Centrumpartij'86), Belgium (Vlaams Blok) and Germany (Die Republikaner, Deutsche Volksunion). On the basis of original research - using party literature - the author concludes that though individual parties might stress different issues, the extreme right party family does share a core ideology of nationalism, xenophobia, welfare chauvinism, and law and order. The author's research and conclusions clearly have broader implications for the study of the extreme right phenomenon and party ideology in general, and the book should be of interest to anyone studying or researching in the areas of European politics, political ideologies, political parties, extremism, racism or nationalism.
The Muslim conquest of the East in the seventh century entailed the subjugation of Christians, Jews, Zoroastrians and others. Although much has been written about the status of non-Muslims in the ...Islamic empire, no previous works have examined how the rules applying to minorities were formulated. Milka Levy-Rubin's remarkable book traces the emergence of these regulations from the first surrender agreements in the immediate aftermath of conquest to the formation of the canonic document called the Pact of 'Umar, which was formalized under the early 'Abbasids, in the first half of the ninth century. The study reveals that the conquered peoples themselves played a major role in the creation of these policies and that they were based on long-standing traditions, customs and institutions from earlier pre-Islamic cultures that originated in the worlds of both the conquerors and the conquered. In its connections to Roman, Byzantine and Sasanian traditions, the book will appeal to historians of Europe as well as Arabia and Persia.