In 1924, after a hiatus of a decade, the Australasian Catholic Record was re-established under the driving force of Monsignor John Joseph Nevin, the then vice-president of St Patrick's College, ...Manly. Mgr Nevin was ACR's principal editor up until 1937 and with the exception of a trip to Ireland and Europe in 1927, he contributed articles and answered questions on topics ranging across canon law, marriage, and moral theology in virtually every quarterly issue of ACR for more than two decades. At Manly, he educated thousands of seminarians for dioceses across New South Wales and beyond, and was the college's president from 1929 to 1942. As such, Mgr Nevin was probably the most formidable Catholic clerical academic in New South Wales in the interwar period, yet we know little of this prodigious writer and intellectual who was a key adviser, not just to the Sydney hierarchy, but to a wide range of bishops. Apart from Dr Kevin Walsh's splendid history of St Patrick's College, Manly, church historians have not sought to consider the significant career of Mgr Nevin and his influence on several generations of clergy and bishops.
Fr. Horacio de la Costa became the first Filipino Superior of the Jesuit Province in the Philippines (1964-1970) at a time when the Filipinization of religious orders was intensely contested. As a ...young priest, De la Costa sought the training of more Filipino priests so that the Catholic Church would "take root" in the country. Filipinization, however, entailed two further questions: Filipino assumption of leadership positions and the role of foreign missionaries. This article examines how De la Costa's approaches to these issues shifted when he became provincial and as the crisis in Philippine society deepened, revealing the intertwining of national and church history.
After introducing Fitch’s paradox of knowability and the knower paradox, the paper critically discusses the dialetheist unified solution to both problems that Beall and Priest have proposed. It is ...first argued that the dialetheist approach to the knower paradox can withstand the main objections against it, these being that the approach entails an understanding of negation that is intolerably weak (allowing one to stay in agreement with something that one negates) and that it commits dialetheists to jointly accept and reject the same thing. The lesson of the knower paradox, according to dialetheism, is that human knowledge is inconsistent. The paper also argues that this inconsistency has not been shown by dialetheists to be wide enough in its scope to justify their approach to Fitch’s problem. The connection between the two problems is superficial and therefore the proposed unified solution fails.
This exploratory study investigated Catholic priests' knowledge and perceptions of pastoral codes of conduct and their perceptions about the processes for reporting misconduct. Overall, respondents ...understood that they had to breach confidentiality when parishioners divulged a threat to harm self or others or when there was an allegation of misconduct involving a colleague. Fewer respondents understood that information received in spiritual counseling or spiritual direction must be maintained confidentially. Respondents were aware that their codes of pastoral conduct offered guidance about engaging in dual relationships (i.e., friendships with parishioners), but most respondents included parishioners in their circles of friends.
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