The author describes and then clinically illustrates what he terms the ontological dimension of psychoanalysis (having to do with coming into being) and the epistemological dimension of ...psychoanalysis (having to do with coming to know and understand). Neither of these dimensions of psychoanalysis exists in pure form; they are inextricably intertwined. Epistemological psychoanalysis, for which Freud and Klein are the principal architects, involves the work of arriving at understandings of play, dreams, and associations; while ontological psychoanalysis, for which Winnicott and Bion are the principal architects, involves creating conditions in which the patient might become more fully alive and real to him- or herself. The author provides clinical illustrations of the ontological dimension of psychoanalysis in which the process of the patient's coming more fully into being is facilitated by the experiences in which the patient feels recognized for the individual he is and is becoming. This occurs in an analysis in which the analyst and patient invent a form of psychoanalysis that is uniquely their own.
This article examines the publication activity and popularization of S. Freud's ideas by Bulgarian psychoanalytic authors who worked actively in the period of the 20s - 40s of the 20th century, when ...it was the peak of the psychoanalytic movement in Bulgaria. With the establishment of communist power on 9/09/1944, our country fell under Soviet influence, and the spread of psychoanalysis was prohibited; Marxist-Leninist philosophy is declared to be the only correct one. The second emphasis is related to the presentation of the discussions and controversies between Freudians and non-Freudians. The role of the journals "Philosophical Review", "Zlatorog", etc., whose editors open their pages widely for the publication of psychoanalytic writings, as well as other psychological and philosophical articles, is emphasized for the dissemination of psychoanalysis. The contribution of the great philosopher Academician Dimitar Mikhalchev in this regard is indisputable. By popularizing the psychoanalytic ideas of Freud (and much less of K. Jung and A. Adler), and also by writing their original psychoanalytic works, Bulgarian psychoanalytically oriented authors contribute to the enrichment of social and intellectual life with new ideas, values, and guidelines of thinking.
This book introduces the clinical concept of analytic contact, which is a term that describes the therapeutic method of investigation that makes up psychoanalytic treatment. It tackles a subject ...which has been a topic of debate for decades regarding what constitutes psychoanalysis. This usually centres on theoretical ideals regarding analyzability, goals, or procedure and external criteria such as frequency or use of couch. Instead, the concept of analytic contact looks at what takes place with a patient in the clinical situation.
Each chapter in this book follows a wide spectrum of cases and clinical situations where hard to reach patients are provided the best opportunity for health and healing through the establishment of analytic contact. This case material closely tracks each patient’s phantasies and transference mechanisms which work to either increase; oppose; embrace; or neutralize analytic contact. In addition, the fundamental internal conflicts all patients struggle with between love, hate, and knowledge are represented by extensive case report.
Whose Resistance is it Anyway? Levy-Warren, Marsha H
Psychoanalytic dialogues,
01/2020, Letnik:
30, Številka:
1
Journal Article
Recenzirano
In considering the three papers that are unified under the umbrella of how to think about the concept of “resistance” in contemporary psychoanalysis, it is through my lens as a developmental ...psychoanalyst that their discussion unfolds. The papers, each from a different theoretical position, can be considered together if one looks at them from the perspective of the evolution of Self and how it plays out in the clinical exchange with psychoanalysts of different theoretical persuasions. Each of the authors presents a point of view that has resonance with aspects of what facilitates and what interferes in the development of Self. The forces and counter-forces in treatment mirror those forces in development. This paper was first presented at the Spring meeting of the Division of Psychoanalysis in 2014 in New York City as part of a panel entitled: “If it is Not Resistance, What is it?”
"Psychology has stepped down from the university chair into the marketplace" was how the New York Times put it in 1926. Another commentator in 1929 was more biting. Psychoanalysis, he said, had over ...a generation, "converted the human scene into a neurotic." Freud first used the word around 1895, and by the 1920s psychoanalysis was a phenomenon to be reckoned with in the United States. How it gained such purchase, taking hold in virtually every aspect of American culture, is the story Lawrence R. Samuel tells in Shrink, the first comprehensive popular history of psychoanalysis in America. Arriving on the scene at around the same time as the modern idea of the self, psychoanalysis has both shaped and reflected the ascent of individualism in American society. Samuel traces its path from the theories of Freud and Jung to the innermost reaches of our current me-based, narcissistic culture. Along the way he shows how the arbiters of culture, high and low, from public intellectuals, novelists, and filmmakers to Good Housekeeping and the Cosmo girl, mediated or embraced psychoanalysis (or some version of it), until it could be legitimately viewed as an integral feature of American consciousness.