The Pentecostal Movement is a Christian movement that puts the power and work of the Holy Spirit at the first place. This movement sought to bring back the biblical Christianity as experienced by the ...early church. As the early church experienced a rapid growth of new souls, so it is with today's Pentecostal churches. The problem that arises is often in the effort to win the soul there is a dichotomy between power ministry, as emphasized by the Pentecostal movement, with social action. Some churches emphasize only one aspect of the ministry. Through a structural analysis approach to Acts 2: 41-47 the researcher seeks to find the ideal formulation in an attempt to win souls as in the experience of the early church. Through this approach the result is that the power ministry and social action must be carried out by the church at the same time and in balance that ultimately make the effort to win souls effectively.Abstrak. Gerakan Pentakostalisme adalah gerakan orang Kristen yang mengutamakan kuasa dan karya Roh Kudus. Gerakan ini berusaha untuk mengembalikan kekristenan yang Alkibiah sebagaimana yang dialami oleh gereja mula-mula. Sebagaimana gereja mula-mula yang mengalami pertumbuhan jiwa baru yang pesat, demikian halnya dengan gereja-gereja Pentakosta masa kini yang juga mengalaminya. Permasalahan yang muncul adalah seringkali dalam usaha untuk memenangkan jiwa ada dikotomi antara pelayanan dengan kuasa, sebagaimana yang ditekankan oleh gerakan Pentakostalisme, dengan aksi sosial. Beberapa gereja menekankan hanya pada satu segi dari pelayanan tersebut. Melalui pendekatan analisis struktural terhadap Kisah Para Rasul 2:41-47 peneliti hendak mencari formulasi yang ideal dalam usaha untuk memenangkan jiwa sebagaimana pengalaman gereja mula-mula. Melalui pendekatan tersebut diperoleh hasil bahwa pelayanan kuasa dan aksi sosial harus dijalankan oleh gereja secara bersamaan dan seimbang yang pada akhirnya membuat usaha untuk memenangkan jiwa berlangsung secara efektif.
Eco opened the door to the reader already in the pre-semiotic phase (Opera aperta, 1962), and then through the title (Lector in fabula, 1979) he positioned the reader in the very center of the ...“story” about the semiotics of literature. In taking over Peirce’s concept of unlimited semiosis as the key to the semiotic openness of the text that offers a potentially unlimited number of interpretive attempts in the expansion of meaning, Eco is almost scrupulously concerned about misinterpretations of semiosis. His persistent advocacy of a collaborative relationship between the reader and the text is increasingly taking the form of an apologetic advocacy for the rights of the text and the necessity of delineating the minimum limits of interpretation (The Limits of Interpretation, 1990). As Eco taught, the potentially limitless semiosis does not lead to the absolute reader freedom, it does not mean that interpretation has no criteria and that all interpretations have a happy ending. It was a silent voice. The exponential growth of readers’ “rights” and “freedoms” was unstoppable in poststructuralism. This study poses the questions as to why deconstruction and gender studies, as examples of exclusive perspectives (radical openness of the text left to limitless semiosis / radical closedness of the text that has only a predetermined meaning), are violations of the collaborative attitude toward the text and whether we can find in Eco’s interpretive semiotics the epistemological and methodological foundations for the protection or environmental sustainability of the text.
W dhatama is one of the most famous Javanese literary works. It was written in early 19 th century by K. G. P. A. A. Mangkunagara IV. Its influence in Javanese culture permeates not only the language ...but also the way of life. The focus of this research in on how, what form and why K. G. P. A. A. Mangkunagara IV conveys his moral message. The study argues that comparative referential technique is used to send a message which is full of moral and lige values, particularly in the concept pf leadership. Furthermore, W dhatama can be seen as a representation of Javanese way of life. This study is paramount in understanding why W dhatama is still relevant for some elements of Javanese society.
Janez Vajkard Valvasor je svoje uradno šolanje opravil v Ljubljani. Kmalu po zaključenem pouku je mladi Valvasor skupaj z že uveljavljenim kemikom Joannesom de Monte Snydersom eksperimentiral na ...Dunaju. V naslednjih letih je nadgradil svoje poznavanje kemijskih lastnosti kovin za izdelavo tankostenskega kipa ob Dolenjski cesti v Ljubljani iz posebej v ta namen izumljene zlitine podobne tistim, ki so jih Japonci uporabljali za svoje zvonove. Iz svojih knjig in potovanj je zvedel podrobnosti o tedanjih japonskih zlitinah s katerimi si je pomagal pri lastnem postopku vlivanja kipa. Valvasor je v Ljubljani končal le nižje študije, saj so visokošolski pouk razvili komaj desetletje po njegovi smrti. Kdo so bili njegovi učitelji kemije, morebiti celo alkimije, in kje so Valvasorjevi profesorji pridobili potrebna znanja? Na voljo je pravzaprav le ena sama zanesljiva notica o njegovem ljubljanskem študiju datirana 15. 8. 1659, vendar je tudi iz nje mogoče spoznati učitelje, ki so ga utegnili navdušiti s svojim poznavanjem strukture snovi. Abstract Valvasor’s Contributions to Chemical Technology The Polymath Joannes Weikhard Valvasor (* 1641) conducted all his formal training in Ljubljana. Shortly after completing his schooling the young Valvasor experimented with the established chemist Joannes de Monte Snyders in Vienna. In the following years Valvasor developed his knowledge of the chemical properties of metals for the manufacture of thin-walled statue at Dolenjska Street in Ljubljana. He used the specially designed alloy similar to those endorsed by the Japanese for their bells. From his books and travels Valvasor learned the details of the Japanese alloys and used the data for his own process. According to the only available note about studies in Ljubljana College on August 15, 1659 Valvasor passed from the lower Latin Mary’s congregation to the higher Latin Mary’s congregation which means that he just finished the study of Syntax (higher Grammar) and was about to began his studies of poetics. He probably enrolled as the student-beginner in 1655/56 and graduated as the student of rhetoric in 1660/61. In this paper we will name Janez Vajkard Valvasor’s teachers of chemistry in his teenage years. Valvasor eventually finished just few years of his lower studies because as impetuous young man he decided not to continue his studies in any of the higher education institutions available outside Ljubljana. The leaders of Ljubljana lower courses who enabled and supported the work Valvasor’s formal teachers will be focused. The other important locals who helped Valvasor’s formal teachers to manage his teenage aspirations will be described. And last, but not least, the professor of Valvasor’s teachers will be named. Keywords: Johan Weikhard Valvasor, Athanasius Kircher, Joannes de Monte Snyders, History of Chemistry, History of Schools, chemisemiotics.
Peirceova semiotika obuhvaća međuljudske poruke u najširem smislu riječi: govor tijela, pokrete, geste, znakove, jezik, itd., ukratko sve što u bogoslužju ima temeljno značenje za pristup u »svetište ...bogoslužja« ili razumijevanje liturgije. Peirce je pokušao sve fenomene obuhvatiti s trima fenomenološkim kategorijama: Prvost, Drugost i Trećost, što i na području liturgije omogućuje dublje razumijevanje obrednih dijelova. Stoga je autor svoju raspravu podijelio na dva dijela: u prvom dijelu ukratko predstavlja teoriju Charlesa Sandersa Peircea s primjerima koji samo naznačuju način primjene te teorije na razumijevanje liturgije; u drugom dijelu polazi od same liturgije i pokušava protumačiti neke dijelove mise uz pomoć Peirceove trijadne podjele znaka pod vidom triju temeljnih kategorija zaključivanja koje Peirce koristi kako bi definirao čovjekovu percepciju značenja kao takvoga.
In this paper we analyse the act of symbolic renaming of streets included in the Zagreb Pride route, which has so far happened only once, in 2010. We view it as practice that helps to construct and ...communicate collective memory of a marginalized. The perspective in this paper is semiotic: the act of renaming is observed within the framework of relations among the constructions of meaning, history and memory.
This paper analyzes symbolism pertaining to and popular receptions of the project Skopje 2140 an architectural journey in the capital of the Republic of Macedonia. While attempting to understand the ...multifaceted symbolic meanings and perceptions associated with this project, we pay attention to the existence of previous narratives of Macedonian national identity prior to the announcement of Skopje 2014 and therefore position the project against that backdrop. We want to argue that Skopje 2014 represents a monumental and spectacular turning point in official narratives of Macedonian national identity. The gap between the previously dominant narrative of Macedonian national identity, and the new official discourse offered and realized in and through Skopje 2014, and the multicultural reality of the country are the central themes of this work.
Prostorno smjestanje znakova, diskursa i ljudskih radnji nije samo kljucno za njihovo razumijevanje nego upucuje i na drustveno pozicioniranje i odnose moci u drustvenoj areni. U ovome se radu ...usredotocujemo na semioticke prakse koje su sociokulturno neovlastene, koje krse ocekivanja i konvencije, koje su transgresivne. Slijedeci odredenje prisvajanja koje je dala Shugart, analiziramo nacine prisvajanja urbanoga prostora do kojeg dolazi u vrijeme zagrebackih povorki ponosa. Usredotocujemo se na slogane i promatramo ih kao bottom-up taktike kojima se koristi marginalizirana skupina kako bi oduzela moc i prestiz dominantnim skupinama i tako prilagodila gradsko srediste svojim potrebama i ciljevima. Ona pritom rabi prostor kao semioticki resurs za simbolicko i stvarno prisvajanje, kako bi prenijela politicka znacenja i borila se za svoja prava. Pisani diskurs slogana u interakciji je s vizualnim semiotickim nacinom, koji takoder uzimamo u obzir. Analiziramo ih kombinirajuci kriticku analizu diskursa i semioticku analizu prostora i krajolika. Kljucne rijeci: slogani (zagrebacka povorka ponosa), prisvajanje, semioticki krajolici, transgresivna semiotika
Cover novel memiliki peran penting dalam menarik perhatian calon pembaca, oleh Karena itu ilustrasi pada novel dibuat semenarik mungkin karena pembaca cenderung beranggapan bahwa cover novel memiliki ...pesan yang mewakili isi novel, sehingga semakin menarik ilustrasi pada cover novel maka semakin menarik pula lah isi novel tersebut. Novel trilogi karya Vira Safitri, merupakan novel remaja dewasa yang masuk ke dalam genre amore, atau terdapat unsur percintaan. Ketiga novel tersebut memiliki kekhasan dalam ilustrasi covernya yang dapat dikatakan cukup berhasil mewakili isi novelnya tersebut. Berdasarkan pemikiran tersebut, maka tulisan ini dilakukan untuk mengetahui lebih lanjut mengenai simbol, makna simbol, serta bagaimana simbol dalam ilustrasi cover novel karya Vira Safitri mampu membangun kesan yang terbentuk di benak pembaca novelnya. Metode yang digunakan dalam kajian ini adalah semiotik dari Charles S. Peirce, dengan unit yang dianalisis berupa obyek gambar dan warna. Adapun hasil yang diperoleh antara lain: simbol yang dianggap memiliki makna yang disengaja adalah obyek gambar bunga, gambar alat/property, dan warna. Adapun makna yang diwakili oleh gambar bunga yaitu perwakilan negara yang menjadi lokasi utama dalam novel, sedangkan gambar alat/properti mewakili makna profesi salah satu tokoh utama, dan warna pastel yang dipilih mewakili aroma percintaan yang lembut namun elegan. Dengan demikian maka dapat dikatakan bahwa ilustrasi pada cover novel trilogy karya Vira Safitri ini telah mampu menggambarkan profesi sang tokoh, lokasi tempat berlangsungnya kisah, serta telah mampu untuk mendukung kesan elegan, romantic, dan happy ending yang menjadi ciri khas novel kisah cinta.
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