Scholars have understood the anonymity of the Egyptian kings in Exodus in various ways. Some argue that the Israelite author intentionally anonymized the foreign kings for possible rhetorical effects. Others believe that the anonymity was a simple case of inadvertent forgetting. Although these approaches have merit in contributing to a more robust understanding of the anonymity of Pharaohs, a different approach may also have something to offer in grasping a fuller understanding of the absence of the Pharaonic names. In this regard, this article seeks to examine the anonymity in conversation with the Egyptian practice of damnatio memoriae (i.e., damnation of memory). According to this method, the proto-Israelite transmitters of the Exodus traditions deliberately obliterated the names of the Egyptian kings for the purpose of terminating their existence and memory from the proto-Israelite community.